Removing Defects

The 4th and 5th steps gave us an idea of what our faults are, where they might be coming from, and which ones have been the major players in our lives up to now. Once we know what they are, we can start to get rid of them. But how exactly do we do that?

Some of them will be so minor that they seem silly in hindsight. We can simply let them go and that’s that. Something like “I’m jealous of my brother because Mom always liked him best,” maybe. (Remember the Smothers Brothers?) Other faults will need a bit more work. I go through a process of comparing my feelings/emotions of the moment against certain core beliefs and values I have. By the time I’m done, the majority of them drop to the more manageable level of “silly,” and then I can let them go.

Core Beliefs and Values

This is a short sample of beliefs and values of mine that usually play a part in the process:

  • We are not powerless over our reactions or our feelings. We can choose to change.
  • We are all brothers and sisters, each one of us a divine spirit having a human experience.
  • The human experience is to be imperfect. We all have defects, and for the most part, they are all the same.
  • To be human is also to be conflicted. We are both/and rather than either/or, both saint and sinner, beast and angel.
  • What we resist persists.

There are others, of course. You may not have the same ones; yours might even be in direct opposition to mine. It doesn’t matter; we all need to discover and start living by our own set of values and beliefs.

The Process

Anger (along with resentments, which are anger we’ve put into an interest-bearing spiritual savings account) were big on my inventory, so I’ll use that in the example. When I get angry about something, such as something someone writes on the Internet, I stop and go through the following:

  1. I let myself feel it. What we resist, persists. I let it have its way until it subsides enough for me to continue. Sort of like counting to 10, except I observe the feeling without judging it as good or bad and accept it for what it is—the feeling of the moment.
  2. I name it. “OK, I have some anger here.” This lets me own the feeling.
  3. I look at why I reacted with anger. Maybe I was on a forum and someone replied to tell me I was wrong about something. This would affect my prestige in that community, which really means “my pride gets hurt.” Or maybe I hear my bank is going under, and my financial security evaporates. The list is, or seems, endless. (I don’t know yet, I’m still alive.)
  4. I decide whether I want to let it go. If I don’t, or I’m not sure, I look for why I want to keep it. What am I getting by clinging to the anger in this particular case. What’s the payoff? Am I afraid of something? Often, I’ll need to do some contemplative meditation to discover this.
  5. When I know I’m ready to let it go, I plug it into one or more of my core beliefs or core values.This puts it into a proper perspective, usually knocking it down to the more manageable level of ‘silly.’ Then, I can let it go.

The process is not as involved as it appears when written out, and it gets easier and more automatic as I practice it. It’s my way of disconnecting my buttons so that the next time a similar situation occurs, I can act with understanding, rather than react with emotion. The same process works whether I’m dealing with baggage from the past or present, and whether it involves another person or not. The only difference is that if it involves another person, I almost certainly will need to make an amends.

How do you go about ridding yourself of these defects?

AA’s Step 4 (Part 2)—Getting Started

“Few people have been more victimized by resentments than have we alcoholics. [...] Anger, that occasional luxury of more balanced people, could keep us on an emotional jag indefinitely.  These ‘dry benders’ often led straight to the bottle.”     Bill W., Twelve Steps and Twelve Traditions

Because “an unexamined life is not worth living” and our drinking is a symptom of other, deeper problems, we look at ourselves in Step 4 to get down to those causes and conditions that led to our problem drinking.  While there are many ways to do this, the inventory as laid out in Chapter 5 of the BB is simple and effective.

First Things First

Angry Penguin

Image via Wikipedia

If you’ve ever wondered why AA seems so fixated on anger and resentments, well, there’s a saying that goes–shoot the ‘gators closest to the boat first!–and that’s what we are doing here.  AA’s founders discovered that resentment is “the number one offender.”  Unresolved anger and resentments can kill anyone, if only from the stress they add to our lives.  They’re especially toxic for us alcoholics, and so we list everyone and everything we’re angry with, and take a close look at why we’re angry.

Do not beat yourself up while making this list!  There is no need for judgements or blame-fixing.  To judge ourselves at this point is to miss the point of the entire process.  Be non-judgemental as well as honest and thorough.

“You will not be punished for your anger; you will be punished by your anger.”  Gautama Buddha

Steppin’ Fourth

I’m not going to duplicate the instructions here.  If you don’t have a copy of Alcoholics Anonymous, you can read it on-line atAA’s official website.  This link  will take you to Chapter 5, where the instructions for Step 4 are found.  When you get there, or if you have a copy of the book in hand, the instructions for the inventory begin on page 64, first full paragraph.

Read carefully for understanding.  The authors were writing about themselves in the past tense, so where it says “we wrote,” write;  if it says “we referred back,” you should refer back to the same place.  Whenever it says they thought about, considered, contemplated or whatever, you should take the time to do the same.

Before you even get to the bottom of page 64, you’ll come to this:  “In dealing with resentments, we set them on paper.”  Hey, sounds like they just ‘did’ something!  Since we are going to do what they did, grab some paper and a pencil/pen.  What to write?  The very next sentence says “We listed people, institutions or principles with whom we were angry.”  So start writing them down.  This list will become the first column in your “Grudge List.”  There are two more columns to the grudge list that you’ll discover in the instructions.

To help get started, here are some suggestions for the list:  The ‘people’ referred to can be literally anyone you know, have known, or know about–relatives, friends, exes, celebrities, politicians, the jerk who cut you off in traffic yesterday, even yourself.  Examples of institutions that might make your list could be AA itself, Child Protective Services, church (religion), correctional system, education system, any government agency, marriage, health/mental health system, society-at-large.  Some principles that you could be upset over could include:  abortion, death, disease, honesty, humility, justice (as in lack of), poverty.   Bottom-line is that if it is someone or something that angers you, write it down.

“I had a lot of resentment for a while toward Kim Novak. But I don’t mind her anymore. She’s okay. We’ve become friends. I even asked her before this trip for some beauty tips.”    Kim Novak